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Email: deRokambol@pop.convey.ru
Date: 2 Oct 1998
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O Tajnyh Ordenah ili -- Uchitelya i Pust'
"Durak ne poverit, umnyj ne pojmet"
(Anonim)
"...o lyubvi ne govori, o nej vse skazano..."
(Klavdiya SHul'zhenko)
Slon nikogda ne ebetsya zrya!
Ebka slona -- eto zametnoe
yavlenie prirody.
(Vpolne rezonnoe
i obosnovannoe vozrazhenie
odnomu byvshemu kompozitoru ,
kotoryj zayavil,
chto "Slon ebetsya zrya".)
nenavizhu mat'-gadyuku...
...i papashu -- podleca
(Tatuirovka. V nekotoryh zonah znak aristokrata)
K sozhaleniyu, mnogoe eshche ne yasno, nekotoroe- opisano punktirom; real'nye
imena my vynuzhdeny skryt' za psevdonimami -- hotya by dlya togo, chtoby ne
lishat' ne sovsem beznadezhnyh lyudej ili lyudej svyazannyh s nimi dogovorami i
obyazatel'stvami, uspeha v Svobodnyh Neekonomicheskih Zonah, esli oni vse zhe
tuda kak -- nibud' protyryatsya.
I pisat' prihoditsya o veshchah skuchnyh i banal'nyh sukonnym yazykom
soldata.
Itak. V zhizni mnogih lyudej kogda-nibud' sluchaetsya takoj moment, kogda
oni zadumyvaetsya o tom, kak govoritsya "kto my takie? otkuda my? kuda my
idem?"...
I esli takie lyudi pered etim hotya by nemnozhko chitali chto-nibud', vrode:
Krasnoznamennogo Ordenonosnogo NKVDeshnika Starika Hottabycha; ili
nezabvennogo No20 "Instrukciyu dlya redaktorov i perevodchikov s amerikanskogo
na ridnu movu", ili kakie-nibud' poganye redakcii i perevody Stirushki Inovny
Kastronedy ne menee poganogo izdatel'stva, "Sofiya Vilyasevna Gibovich"; ili
novogo russkogo pisatelya Vektora Marks-i-Monova (psevdonim rViktor MiMovs,
kniga-bestseller dlya fezeushnikov "Dyadya Vasya i Polnye Radosti SHa!")...;
Ili hotya by nemnogo chto nazyvaetsya rrabotali nad sobojs, naprimer: pod
voditel'stvom Pontii Pilatovny P-Iudejskoj, ili ee osnovnogo Mastera 33,
Centa Gnusbergera; ili -- postoronnim im Mashej i Kolyanom, Vital'kerom i
Alenushkoj; ili -- sufiya-domushnika Sereni Rusakova, ugolovnika v dushe i
vegetarianca;
ili amelikanskogo dessidenta Bobki Majklova -- pogonyalo "Botva" (i,
nekstati, no u nego prepoganejshee i ubytochnoe vo vseh smyslah izdatel'stvo
"ITG" -- izdatel'stvo Instituta Transpersonal'noj Ginekologii -- chto-to
trockistskoe, kak v Berline -- odin polukosoj i polukrivoj Katalker -- i
vokrug mnogo chastichno polovoaktivnyh idiotok i idiotov, kotoryh trockist
Katalker lechit i uchit po Svoemu Obrazu i Podobiyu chem-to dlya psihov, chem-to
psihoaktivnym i izdaet gryaznuyu gazetenku "Za pis'ki Iz-Za Tit'ki", zhertvuya
vse svoe dragocennoe vremya invalida lyudyam).
Koroche, hvatit zlobstvovat' i prepirat'sya -- kakimi by ne byli
vysheupomyanutye istochniki informacii, blagodarya im potencial'nye Putniki
(t.e.Ucheniki) nachinayut iskat' svoj Put' ili hotya-by kakih-nibud' Uchitelej,
kotorye, v krajnem sluchae, pomogut im etot Put' najti i bystro, effektivno,
s dostoinstvom i chest'yu, projti.
I esli chelovek okazyvaetsya neleniv i nastojchiv, i namerenie ego
nepreklonno, (a takih dovol'no mnogo v eto vremya dnya i goda) -- on, kak
pravilo, ochen' bystro obnaruzhivaet samogo sebya (ili sebya samogo) na Puti, na
Bol'shoj Doroge.
Kakov etot Put' pri samom pervom vzglyade na nego? Pro nego metko
podmetil obshchepriznannyj sovetskij poet sleduyushchee: r...vdol' Dorogi les
gustoj s babami-YAgami, a v konce Dorogi toj aya-yaj-yaj i oj-ej-ej!... a
sharikov vernulsya, a germana vse net i net!..s I vot eta perspektiva
bol'shinstvu kazhetsya i neraduzhnoj, i ogorchitel'noj, i o plohom dazhe i dumat'
ne hochetsya (esli konechno nash Putnik ne psih s yarko vyrazhennoj suicidal'noj
problematikoj, ili uzh sovsem Bespechnyj Gulyal'shchik); zato durakov v nashe vremya
malo, poetomu vstavshij na etot Put' nachinaet ozirat'sya v poiskah Uchitelya i
neozhidanno bystro nahodit -( i ne odnogo, a zatem i drugogo kak, naprimer,
Milarepa-jog), a srazu Treh i eshche Dvuh ih shakti v pridachu, t.e. ochen' bystro
obrazuetsya t.n. raktual'nyj pentakl's, gde Uchenik postoyanno v Centre -- v
Centre Sobytij.
Kto takie? Kto sii est'? CHto mozhno rasskazat' o nih, etih Uchitelyah, ne
narushaya nikakih Ordenskih Tajn, o kotoryh tak lyubit popizdet' komissionersha
Pontiya Pilatovna ili drugoj trockist, Katalker? A vot chto. |to mozhno
rasskazat', hotya i uveren, chto mnogim Ishchushchim Put' Znaniya eta konkretika
pokazhetsya neinteresnoj i dazhe protivnoj.
Odnogo iz treh Uchitelej zovut SHuga Oblomovich Oblomov. |to moguchij i
krepkij paren', ambal, ves' v ordenah i medalyah za podvigi i boevye zaslugi,
otmechennyj shramami i nashivkami za raneniya, t.n. "vidyashchij" -- ili, v
prostorechii, "yasnovidyashchij". On ochen' chutok k lyuboj opasnosti i operativno
reagiruet na lyubuyu stressovuyu situaciyu. SHuga Oblomovich obshchepriznannyj
avtoritet v etih delah (dazhe napisal "|nciklopediyu dlya Riskovyh") i poetomu,
kak professional, ochen' i ochen' sklonen shugat'sya (pugat'sya), chto, kak
pravilo proizvodit bol'shoe vpechatlenie na okruzhayushchih (kotoryh, i ya ne otkroyu
nikakih Ordenskih Tajn, s nim vmeste shest', a imenno -- SHuga Oblomovich,
Prikol Oblomovich, Zdravyj Smysl Oblomov i dve shakti, Masha Velichkina i sestra
ee, tozhe Masha, Presledkina. Ob ih slozhnyh rodstvennyh svyazyah budet napisano
pozdnee). Rassuditel'nyj i vnimatel'nyj Putnik rassuzhdaet obychno tak:
"...esli Sam SHuga Oblomovich ispugalsya, znachit ono stoit togo..." -- vot tak
rassuzhdayut obychno ego vnimatel'nye poputchiki -- i pugayutsya ochen' sil'no, tak
chto nogi podgibayutsya -- bukval'no, v pryamom smysle "do usrachki".
Pro SHugu Oblomovicha Oblomova poka vse. Teper' pro drugogo. Drugogo
Uchitelya zovut Prikol Oblomovich Oblomov. |to naivnyj i shchedryj paren',
uvenchannyj zolotymi medalyami i lavrami, imeyushchij bol'shoe kolichestvo diplomov
ot raznyh Akademij i Universitetov raznyh stran; u nego takzhe ochen' mnogo
patentov i svidetel'stv na izobreteniya i poleznye modeli (naprimer, nedavno
on nachitalsya filosofa Fridriha Nicshe i zapatentoval ves'ma nauchnoe
"Dokazatel'stvo Bytiya Boga" -- "Dokazatel'stvo Bytiya BG" -- i, kstati, ne
rekomenduyu putat' s Drugim BG, buddistom iz Sankt-Leningrada, ne to sej shar
mozhet ochen' bystro ssingulirovat' koj-kuda). Prikol sam ochen' prilezhnyj i
staratel'nyj uchenik, i ochen' lyubit delitsya znaniem s uchenikami i
poputchikami. (Malen'kij, no legko popravimyj probel v ego obrazovanii ob
obrazovanii -- Prikol nikogda ne slyhal o Lekcii No666 dlya prodvinutyh
uchenikov Konspirologii. */ Lekciya No666 schitaetsya utrachennoj). I zdes'
istoriya s SHugoj povtoryaetsya v nekotorom smysle kak fars -- Prikol Oblomovich
ochen' prikalyvaetsya ko vsemu, chto skachet i vertitsya, begaet i plavaet,-- i
tak samozabvenno prikalyvaetsya, chto vse vokrug tozhe ahayut i ohayut -- esli
sam Prikol Oblomovich Oblomov, professor i akademik, prikololsya, to v etom
chto-to ah! ah! est'. Tak rassuzhdaet obychno vnimatel'nyj Putnik. I
prikalyvaetsya.
I SHuga i Prikol Oblomovy -- krajnie frejdisty, blyad', psihoanalitiki,
odin krajnij levyj, drugoj -- krajne pravyj, i zhenaty na svoih rodnyh tetkah
-- i mamashah, kotorye yavlyayutsya otchasti rodnymi, otchasti -- dvoyurodnymi
sestrami, i ochen' sil'no nenavidyat ih i svoego papashku (i svoego-zhe
dedushku), kotoryj i yavlyaetsya tret'im Uchitelem.
Uchitelya -- dedushku -- papashku zovut Zdravyj Smysl Oblomov, i posle
rozhdeniya docherej on stal ubezhdennym vegetariancem i posledovatelem Onona,
t.e. drochiloj; hotya raz rodilis', to uzhe obratno ne zasunesh', i vsyakie obety
nedavaniya myasu i seksu po men'shej mere -- smeshnye prihoti. No, vozmozhno,
zdes' -- Ordenskaya Tajna.
ZHenu -- shakti SHugi Oblomovicha zovut Masha. I zhenu -- shakti Prikola
Oblomovicha tozhe zovut Masha. No po mamam familii u nih raznye -- devich'i.
U odnoj familiya Velichkina, i proyavlyaetsya ona kak Maniya Velichiya, v dvuh
krajnih ipostasyah -- libo ona ochen' velikaya, libo ona ochen' nichtozhnaya. Eshche u
nee est' partijnaya klichka Polovaya Sderzhannost' Dagomys, deva vostochnogo
vida. Klitor u nee bol'shoj i horoshij, no eto ne yavlyaetsya tem ne menee Tajnoj
-- vopros chasto obsuzhdaetsya na semejnyh sovetah.
U drugoj familiya Presledkina, i proyavlyaetsya ona kak Maniya Presledovaniya
(opyat' zhe v krajnih ipostasyah) -- libo ee kto nibud' presleduet, libo ona
kogo nibud' presleduet (naprimer, kakuyu-nibud' ochen' Vysokuyu Cel'). Tak zhe
kak u Mashi Velichkinoj, u nee est' partijnaya klichka, vpolne otrazhayushchaya manery
ee vneshnego i ochen' vneshnego proyavleniya, a imenno -- Polovaya Raspushchennost'
Picunda (kak v izvestnoj pesne "...p'yanaya, pomyataya -- pionervozhataya, s kem
gulyaesh' ty teper', shlyuha konopataya..."). Klitor u nee tak sebe, no tit'ki
vpolne rabochie.
Hotya oni (Mashi) ne ochen' pohozhi druzhka na druzhku, ih chasto putayut,
osobenno SHuga Oblomovich i Prikol Oblomovich. SHuga s perepuga i ot stressa,
Prikol -- po naivnosti i blizorukosti. Da v sushchnosti oni yavlyayutsya
sestrami-bliznecami, potomu chto oni hot' i rodilis' ot raznyh mamash, no zato
ot odnogo krepkogo otca i v odin den' i chas, s nebol'shim pereryvom v dve
minuty.
CHto kasaetsya drugih rodstvennyh svyazej, to nikto tochno ne pomnit, kto
kogo rodil (voobshche, odna Manya rodila -- SHugu Oblomova, drugaya -- Prikola
Oblomova, skoree vsego -- Dagomys), krome obshchego otca, dyadi i deda Zdravogo
Smysla, kotoryj ili molchit, kak partizan, ili govorit veshchi ves'ma zdravye --
on paren' otnyud' ne glupyj -- no vsegda ne vovremya i neumestnye.
Krome vsego prochego, Tretij Uchitel' nikuda idti ne hochet -- Ebal on
etot Put' pryamo i po notam -- on i tak napered znaet, chto tam, vperedi -- i
etim nemnogo pohozh na odnogo indejca iz odnogo plemeni YUzhnoj Ameriki,
kotoryj rasskazyval mne za pivom, chto u ego plemeni net ponyatiya o budushchem
vremeni: to-est' -- vse chto vperedi -- proshloe, kotoroe razvorachivaetsya v
nastoyashchem, chelovek ih plemeni dvigayas' vpered, dvizhetsya pryamo navstrechu
proshlomu, a za spinoj u nego nichego net. Stranno, chto etot indeec uporno
otrical obychaj chelovecheskih zhertvoprinoshenij v ih plemeni. Neponyatno, kak
oni tam ustraivalis' -- skoree vsego, oni praktikovali bytovoj (on zhe --
transportnyj, i on zhe -- kommunal'nyj -- kak v nashej strane) kannibalizm.
Voobshche-to on napolovinu indeec.
Koroche, Zdravomu Smyslu nikto nikogda ne verit. K tomu zhe on teper'
Brahmachar'ya Zloebuchaya i vospital u svoih docherej i vnukov vysokie
moral'no-nravstvennye principy, iz-za chego oni vse vremya pizdyachat i huyachat
drug-druga, vse vremya gruppiruyas' i peregruppiruyas' v raznye sochetaniya,
kotorye opredelyayutsya obostrennym chuvstvom spravedlivosti i rstrastnym
zhelaniem pomoch' miru stat' hot' nemnogo luchshes.
Tak, naprimer, esli SHuga, ob®edinivshis' so Zdravym Smyslom i Mashkami
vdrug prizhuchat Prikola, i Putnik, ustavshij ot postoyannyh svar i razborok
pytaetsya osmotretsya vokrug i nemnogo otreshitsya ot germeticheskogo
doktrinerstva i okkul'tnogo tajnovedeniya (ot nekotoryh Ordenskih Tajn), kak
naprimer devki, ili SHuga peremetyvayutsya na storonu Prikola i vmeste nachinayut
ushchuchivat' protivnuyu storonu, s novoj energiej vtyagivaya Uchenika v svezhuyu
svaru.
I tak mozhet prodolzhat'sya dolgo, poka Orel ne sklyuet.
I vragu ne pozhelaesh'. Vprochem, pust'.
Voistinu, kogda Uchenik gotov, uchitel' uhodit.*/
---------*/
Esli zhe Putnik svoloch' i renegat, i mozhet postupitsya principami, to on
s'ebyvaet s Puti i idet svoej dorogoj.
Tut zhe sleduet i ves'ma zanyaten sleduyushchij effekt-posledejstvie: Vse
byvshie predvaritel'nye chestnye i dobrosovestnye nastavniki (tipa Starik
Hottabych, No20, Stirushki Inovny, Vektora Pel'menina, Pontii Pilatovny,
Gnusberga, Mashi i Kolyana, Vital'kera i Lenushki, Bobki Majklova, Katalkera i
t.d.) eshche kakoe-to vremya po staroj druzhbe zabotyatsya ob ustavshem Putnike --
predlagayut raznoobraznuyu ezotericheskuyu literaturu (naprimer: "Iskusstvo
umirat' molodym", "Daosskij Seks", "YAntra-Tantra", "Hadzha-Pudzha" i t.d. i
t.p.), ili -- zamanchivye realizacionnye situacii (vypustim tvoyu knigu,
al'bom, vystavku, disk...); ili -- horoshie novye toniziruyushchie lekarstva
(naprimer: amerikanskie vitaminy, propolis, mumie, travyanoj chaj i t.d.), ili
znakomstva s krutymi Masterami s Dal'nego Vostoka i Dikogo Zapada ili
drugimi rosnovnymis guru.
Potom otvalivayutsya odin za drugim, malen'kie kroshki. No samye chutkie
kakoe-to vremya budut bazlat' i bazarit', obvinyat' v sektanstve, satanizme,
nehristianskom povedenii, nebuddijskom povedenii, netovarishcheskom povedenii,
nerycarskom povedenii, cherstvosti, zombificirovannosti, sovkizme, otsutstvii
idealov, popytke stat' deputatom, obzyvat' nekoronovannym dzenskim masterom;
priebyvat'sya s dzog-chenom, dzenom i bonom -- i t.d. i t.p. Potom tozhe
otvalyatsya, malen'kie kroshechki.
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Vot oni, Nekotorye Ordenskie Tajny, o kotoryh uzhe mozhno :
Tajna 1.
Anna Bezant ne znala, chto Adol'f Gitler hotel dat' Rudol'fu SHtajneru
ZHeleznyj Krest, no potom ego blizhajshee okruzhenie (mozhet byt', Borman)
ugovorili ego ogranichitsya sovetskimi oficerskimi hromovymi sapogami.
Operaciya byla blestyashche osushchestvlena sluzhbami Lavrentiya Berii, no Iosif
Vissarionovich Stalin velel posle etogo agentam Kontrol'noj Komissii Partii
szhech' Misterium -- a zaodno sozhgli i Germanskij Rejhstag. Potom Stalin
podumyval takzhe o tom, chtoby posle vojny nagradit' vseh yaponcev Zolotoj
Zvezdoj Geroev Socialisticheskogo Truda, no Mao pozhidilsya zolota i rabochej
sily, za chto emu OSO prisudilo 25 let bez prava perepiski. Srok on otbyval v
Severnoj Koree.
Tajna 2.
Lyudi delyatsya na Zasrancev, Zassancev i Toshnotikov -- verno tol'ko dlya
muzhskogo pola.
Zasrancy. Zasrancy delyatsya na Polnyh Govnyukov, CHastichnyh Govnyukov,
Polnyh Zasrancev i Odnobokih Zasrancev (kakovyh dva vida -- Zasrancy po Otcu
i Zasrancy po Materi). Polnye Govnyuki obychno strashnye vezunchiki, naprimer:
lovegog i pedalas Vonya Lovchek. Redko, no vstrechayutsya izyskannye
raznovidnosti, naprimer: Nikolya Nikitin, genij scenicheskogo dvizheniya --
Zasranec, Najdennyj na Pomojke.
Zassancy. Zassancy delyatsya na Nochnyh Zassancev, Zassancev po P'yani (v
sushchnosti, Polnye Govnyuki, no skromnye), Muzykantov (Zassancy po Materi) i
Strategov (Zassancy po Otcu).
Toshnotiki. Toshnotiki delyatsya na Prostyh Toshnotikov, Slozhnyh Toshnotikov
i Umnikov. Sredi Umnikov vstrechayutsya Blevuny, Pizdostradal'cy (Umniki po
Otcu) i Pidory (Umniki po Materi). Klassifikaciya zhenskogo naseleniya menee
interesna i vrazumitel'na, no dlya ishchushchih nameknem: Mat', Nedomat' i
Peremat'.
Tajna 3.
Generalissimus Suvorov na samom dele nichego i nikogo ne boyalsya.
Tajna 4.
"Bej zhidov, spasaj masonov!", "Bej sovkov, spasaj zhidov!", "Bej zhidov,
spasaj sovkov!" -- prokommunisticheskie lozungi s pyatitysyacheletnim stazhem.
Tajna 5.
Devyatoe maya -- Den' Osvobozhdeniya Fashizma ot Germanii. Avtor etoj
ostroumnoj geopoliticheskoj koncepcii Pozhiloj Zayac.
Tajna 6.
Samye protivnye Pizdostradal'cy -- Masony-Pizdostradal'cy iz
Severo-Amerikanskih Soedinennyh SHtatov. U nih vse vremya myaso otdelyaetsya ot
kostej (sindrom Makbenak) -- i za eto ih ne lyubyat zhenshchiny.
Tajna 7.
Na vid ni huya ne opredelish', devushka provodnica, ili ne devushka.
Tajna 8.
Ebya fetishi staryh druzej, ustavshij Putnik otdyhaet ot trudov.
Tajna 9.
Bespartijnyj Fashist luchshe, chem eblivyj fetishist.
Tajna 10.
Nachinaetsya idealami, a konchaetsya pod odeyalami. |to skazal Al'bert Ogyust
Napoleon de Rokambol'.
Tajna 11.
Uchenik, soshedshij s Puti, nikogda ne budet gotov.
Tajna 12.
Kak zakalyalas' stal'? Da nikak. Zakalyalos' zhelezo.
Tajna 13.
Medved' boyalsya Prepodobnogo Sergiya Radonezhskogo i pomogal emu stroit'
zimoj dom, taskal brevna. |to skazal Lev Tolstoj. Za eto pisatel' Maksim
Gor'kij otluchil ego ot cerkvi. (Belyj Medved' opasaetsya Sv.Lyucifera).
Tajna 14.
Saj Baba -- kleptoman. Tyrit u SHivy. Za eto ego ochen' mnogie lyubyat.
Tajna 15.
Iskusstvovedy tyryat u hudozhnikov. |to sluchaj, protivnyj sluchayu Saj
Baby.
Tajna 16.
Hudozhniki lyubyat horoshih poetov i muzykantov, a iskusstvovedov ne lyubyat.
Tajna 17.
Hudozhnik mozhet inogda pozvolit' sebe perespat' s iskusstvovedshej, esli
ona budet odna, golaya, i oni budut predohranyatsya.
Tajna 18.
"ZHdu otveta, kak soldat -- mineta", -- tak zakanchivayut svoi pis'ma
lyubimym ustalye frontoviki. |to vsego lish' igrivaya shutka. Nastoyashchij soldat
ne zhdet mineta, a beret siloj oruzhiya.
Tajna 19.
Nastoyashchij polkovodec zahodit snachala v sortir, potom v stolovuyu, potom
v kazarmu, potom na plac. I uzh tol'ko posle vsego -- v lazaret.
Tajna 20.
Detyam interesno podglyadyvat' za Tolstymi, kogda Lev s Sofiej delaet "ne
to", no -- nehorosho. Tolstomu za det'mi podglyadyvat' i nehorosho i
neinteresno.
Tajna 21.
Miru -- Mir! Ochen' horoshij voennyj deviz!
Tajna 22.
Ne umnyh lyubyat molodye baby, a krasivyh. |to skazal Dostoevskij.
1998
El ' Kuteya abu Farabi writes that hippogriffians by their origin
derive from the north god -- joker Loog (who was good in many crafts) and
girl from the East -- Lilit (who was created in the night, earlier than
Eve). Ostensibly she was seduced by Loog who used a magic apple of orange
colour with unusual properties, which he specially made still in Horias --
and has deprived her of her innocence on the dawn of the day of summer
solstice in canonic position "Mandarin drake with a duck are combined",
exactly when she was absorbing the transparent piece of this magic apple.
Their combination caused the origin of all ancient and modern hippogriffians
strange beings, hardly predictable; greatly interested in paradoxical
aphorisms and fond to appear in the dreams, verses and songs of some people
and trees -- always in different images.
In his culture-philosophic treatise "Usefulness of Useless and
Uselessness of Useful" El -- Kuteya reports also that Hippogriffia (also
called Orange Island) was discovered by the famous Turkish astronavigator
Serik Rokambayev, who calculated its site near Assal island -- just as in
ancient times the astronomers Jean Urben Leverier and John Couch Adams had
discovered the planet Neptune; like deacon and scout Jonathan Swift
discovered satellites of Mars: Deimos (Horror) -- for wise ones, and Phobos
(Fear) -- for ordinary people; and like Clyde William Tombo from Arizona
discovered planet Pluto.
Others assert that the Orange Island was discovered by two
merchants-travelers who had set off in long-term trip from the heart of
Eurasia with the purpose to found a New Silk Way. Thinking that they have
discovered a new way to China, they have discovered a new country on an
island. It has turned out exactly as in America and Columbus situation.
After natives of an island found out that there are an Outer Worlds they
began to float, to walk and to fly all over the world, to appear in people's
dreams and reality. So, in order not to confuse them with Chinese from
China, people started to call them "Hippochinese" first and then
"Hippogriffians" -- probably, according to the second name of an Orange
Island -- Island of Hippogriff, and to their extraordinary methods of
traveling between times and spaces...
Some assert also that at the center of their country, under a hill,
that is in a valley of the river Uz, for many centuries there is big orange
Apple, about which local elders and wise men tell, that it was created by a
local god of shining light Loog the Long-handed, to seduce a certain girl,
for her to leave a beautiful Hall of the Friends and to become his beloved,
and -- Mother of all Hippogriffians -- and for the first time he came to her
ostensibly as a Winged Being -- Hippogriff...
The ethnographer and structuralist of the school of Claud Levi-Strauss,
Daniil Wildonion, when investigating Hippogriffian dialects and customs, had
found in their myths a model of an arrangement of existence in space --
time, which hitherto was never met anywhere else, and which appears to be
the basic way of existing of the majority of Hippogriffians.
Hitherto majority of them consider that they live many lives at same
moment, -- but not one by the another, as Indians and ordinary Chinese
people believe, but at the same time -- in many times and many spaces,
providing in the quality of demonstrative example ripened plant of
dandelion. As a base of wholeness of the lives they consider a special
psychic formation (called "Heel" on their ancient dialect) connected to
breath, speech and figurative thinking, and possessing all characteristics
of transfinite sets -- similar to what was described in "Alef", story by
Jorje-Luis Borjes, or in the quarterly report of Vector Mimovich
Vasilyev-Pavlovich "The Garden of Diverging Heels" ("Annual of Magadan
Academy of Sciences", N49, p.p. 108-144).
Moreover, the similarity old Russian, ancient Chinese, Celtic and
Hippogriffian mythological modules, images and hieroglyphs-signs is
reasonably interesting. For example, in all listed cultures we can meet
personifications which are named differently, but are frequently similar in
their essence -- "Single-legged Kui", "The Singing Bull", "Flying Wild
Thunder-Boar", "Eight-headed Wolf-Centaurs", "Network Multimedia", "Lunar
Tryn Hare", "Solar Bear-Chamomile" -- and so on, and so forth -- initial
pictures of some images-personifications are enclosed, for it to be clear
what are we talking about.
Probably, saturation and multivalence of Hippogriffian archetypes are
connected to the same special feature of psycholinguistic anatomy of the
native Hippogriffians, which ancient Hippogriffians called "Heel", and
modern Hippogriffians call "Individualized Internal-External Alef" -- their
original method to travel through different times and different spaces.
For the same reason ordinary people and other earthly beings --
banshee, monks -- wizards, fox -- demons, monocles, nags, amphisbens,
griffs, hippogriffs and others, being unfamiliar with Hippogriffian Heel,
frequently perceive and describe them as people, but: two-three-headed and
four-six-handed, four-six-legged ones; infinitely appearing and infinitely
disappearing (as a famous smile of a famous cat); constantly changing their
height, frequently with two-three pairs of eyes and two-three noses and ears
of the different form; -- and, certainly, consider them very inconvenient in
the intimate relations at least because we are not talking about
bisexuality, but -- quadrosexuality, pentasexuality and even --
multisexuality of the native inhabitants of small, but active country.
Though, attentive researchers of Hippogriffian special features (Vasiliy
Maximov, Pu-Sunling (Lyao-Chjai), Retif de la Breton and others, not less
worthy ones) assert that the majority of natives are octosexual. And, as
inhabitants of the Orange Island use to say, -- " Let it be a shame to
those, who will think bad about it!".
To this special feature of their psycholinguistic constitution (Heel)
connects the fact that as a means of conveyance in their trips to the Outer
Worlds Hippogriffians usually use a special headbands and head dresses
(specially made on the Days of Summer Solstice) -- and as navigation maps --
various magic squares, mantic systems, foretelling tradition, fortune
telling practices and so-called chronotopes and tetramorphs.
For example: fortune telling by mutton shoulder-blade and woolen rolls;
scattering beans and grains; geomantic rituals; fortune telling by the Book
of Changes, Book of Great Mystery and turtle shells; observation of crow
flights; contemplation of the ways of dragon-clouds; telling fortunes by
cards and lucid dream meditations with Tarot cards; wishing and observation
of changes of signs; attentive reading of dream books; felt boot throwing
and egg rolling; fortune telling by mushrooms, smoking pipe, coffee dregs
and tea-leafs; sorting stalks of the certain plants; throwing bones and
coins in the air...
And at least -- fortune telling by "Rubayat" of great mathematician,
Sufi of Nakshbandi Order -- Omar Hayam... One thinks of a number and line,
opens the certain page -- and so on, and so on...
The author of the report:
Fox, Walking the Superearthly Tao-Way
Serge Michelle Lenore de Rocambole,
also called --
Fox from the Northern Capital.
Last-modified: Sat, 03 Oct 1998 11:07:00 GMT