M. Prusta, govorit o vozmozhnosti postich' istinu cherez vospriyatie
vkusa pirozhnogo, ili pejzazha -- sovsem neobyazatel'no krasivogo i
«vozvyshennogo» -- ili dazhe cherez ochen' «nizmennye» v
obydennom ponimanii veshchi (skazhem, izvrashchennuyu seksual'nost'). Kak by ni
otnosit'sya k nauke, ona ne huzhe vsego perechislennogo; vozmozhno, ne luchshe (ne
budem sporit' o vkusah), no i ne huzhe. V lyubom sluchae interesy i duhovnye
zaprosy cheloveka Novogo vremeni sil'no otlichayutsya ot tradicionnyh, i s etim
nevozmozhno ne schitat'sya.
Vyn', druzhok, iz kivota
lik Prechistoj ZHeny,
vstav' semejnoe foto --
vid planety s luny.
(I. Brodskij)
No «Bog porugaem ne byvaet»; mozhno i tak.
No chem vnimatel'nej, tverdynya Notre Dame,
YA izuchal tvoi chudovishchnye rebra,
Tem chashche dumal ya: iz tyazhesti nedobroj
I ya kogda-nibud' prekrasnoe sozdam.
(O. Mandel'shtam)
Poskol'ku chelovechestvo na protyazhenii poslednih treh vekov vkladyvalo v
razvitie nauki svoj luchshij intellektual'nyj i duhovnyj potencial, proryv v
zapredel'noe vpolne mog proizojti kak raz v etom napravlenii -- i on
proizoshel posle sozdaniya kvantovoj fiziki. My ni v koem sluchae ne schitaem
vyvody kvantovoj mehaniki istinoj v poslednej instancii, tem bolee, chto tam
ochen' mnogoe eshche ostaetsya neponyatnym dazhe v uzkom estestvennonauchnom smysle.
Mezhdu prochim, cherez dvesti s lishnim let posle N'yutona rabotami Puankare
nachalsya korennoj peresmotr i uglublenie klassicheskoj kartiny mira; ona tozhe
okazalas' kuda bogache i slozhnee chem eto kazalos' v svoe vremya, skazhem,
Laplasu (determinirovannyj haos i t. d.). «Duh dyshit gde hochet»,
i kopat' mozhno v lyubom meste. No kvantovaya kartina mira, kak my popytalis'
prodemonstrirovat', uzhe otrazhaet mnogie vazhnye cherty «vysshej
real'nosti». Sejchas fiziki podoshli k zakrytym vratam soznaniya, gde
nachinaetsya oblast' svobody uma, prostirayutsya vladeniya duha, a vlast' tela
zakanchivaetsya. Dal'she nam ostaetsya nadeyat'sya na obeshchannoe v Pisanii:
Nashe znanie nepolno, i nashe prorochestvo nepolno; a kogda pridet
sovershenstvo, nepolnoe uprazdnitsya.
(1 Korinfyanam 13:9, per. S. Averinceva)
«Nepolnoe», kak podrobno obsuzhdalos' na protyazhenii vsej
knigi, -- diskretno, drobno, mnozhestvenno; vysshaya kvantovaya Real'nost' --
edina i nepreryvna. V tvarnom mire Edinoe umnozhaetsya i drobitsya na
beschislennye peschinki, kak obeshchano Bogom Avraamu (Byt. 16:10). Kak skazano v
drugom meste Biblii (Byt. 3:16), soputstvuyushchie lyudskie strasti chrevaty
mnogimi skorbyami. V zaklyuchenie -- predosterezhenie i obeshchanie dlya zhelayushchih
odnoznachno i tochno razobrat'sya v etih neprostyh voprosah:
Vo imya Allaha milostivogo, miloserdnogo! Uvlekla vas strast' k
umnozheniyu, poka ne [chtoby] navestili vy mogily. Tak net zhe, vy uznaete!
Potom net zhe, vy uznaete! Net zhe, esli by vy znali znaniem dostovernosti...
Vy nepremenno uvidite [adskij] ogon'! Potom nepremenno vy uvidite ego okom
dostovernosti!
(Koran, Sura 102. Ohota k umnozheniyu)
KONEC
OB AVTORAH
Irhin Valentin YUr'evich rodilsya v 1960 g. v g. Ekaterinburge. Doktor
fiziko-matematicheskih nauk (1992 g.), glavnyj nauchnyj sotrudnik Instituta
fiziki metallov Ural'skogo otdeleniya RAN. Rabotaet v oblasti fiziki tverdogo
tela, v osobennosti elektronnyh svojstv sil'nokorrelirovannyh sistem i
kvantovoj teorii magnetizma. Im opublikovano okolo 120 nauchnyh statej v
vedushchih rossijskih i mezhdunarodnyh zhurnalah.
Kacnel'son Mihail Iosifovich rodilsya v 1957 g. v g. Magnitogorske.
Doktor fiziko-matematicheskih nauk (1985 g.), professor, zaveduyushchij
laboratoriej Instituta fiziki metallov Ural'skogo otdeleniya RAN. Izvesten
svoimi rabotami po magnetizmu, teorii metallov, kvantovoj mehanike. YAvlyaetsya
avtorom bolee 200 nauchnyh statej i ryada monografij.
Pomimo svoej osnovnoj nauchnoj special'nosti, avtory posvyashchayut mnogo
vremeni pedagogicheskoj rabote, udelyaya pri etom bol'shoe vnimanie filosofskim
problemam estestvoznaniya. V 2000 godu imi byla opublikovana kniga
«Ustavy nebes. 16 glav o nauke i vere» (Ekaterinburg,
U-Faktoriya). Odnoj iz pobuditel'nyh prichin ih deyatel'nosti v etoj oblasti
yavlyaetsya to, chto v trudah po dannoj teme, prinadlezhashchih psihologam,
filosofam i drugim specialistam gumanitarnyh special'nostej, a tem bolee v
massovoj «ezotericheskoj» literature izlozhenie estestvennonauchnoj
kartiny mira pochti vsegda stradaet poverhnostnost'yu, esli ne pryamymi
oshibkami. Specialisty zhe v oblasti tochnyh nauk obrashchayutsya k
religiozno-duhovnoj problematike redko, poskol'ku ona kak pravilo vypadaet
iz ih krugozora. Avtory nadeyutsya, chto ih kvalifikaciya pozvolyaet zapolnit'
dannyj probel v literature.
SUMMARY
Valentin Yu. Irkhin, Mikhail I. Katsnelson
Wings of the Phoenix. An Introduction to Quantum Mythophysics
The authors, both distinguished theoretical physicists, discuss the
philosophical and ethical problems of modern science. In particular, they
attempt to find a correspondence between concepts of spiritual teachings and
the scientific worldview, and to consider Ultimate Reality as a quantum
reality where classical notions breakdown. To this end they use both the
canonical texts of different religions and modern works in quantum
mechanics, as well as numerous poetical illustrations. A review of biblical
and indo-buddhistic traditions is presented. Various connections between
science and developments in psychology, theology and linguistics are
investigated. Commentaries on sacred texts are given in terms of
«quantum mythology».
A number of problems are treated which are typical for contemporary
philosophy of science such as the EPR (Einstein-- Podolsky-- Rosen) and Zeno
paradoxes, Schroedinger's cat, Bohr's complementary principle and the
structure of scientific language. Besides that, the authors consider the
difference between computer «thinking» and human consciousness
and more general «traditional» issues such as freedom and
causality, time and eternity, sin and salvation, entropy and death, the
world of humans and the World of God, female and male symbols, scripture,
and creation. Ethical and axiological problems connected with the impact of
modern science on the individual are discussed, as are the personal and
social aspects of gaining spiritual experience and intellectual progress for
scientists. New interpretations of mythological and poetical symbols might
be of interest for humanitarians.
The book can be useful and facilitate spiritual growth for a wide
circle of readers who seek truth in any form, or are simply interested in
modern science and its relations to psychology, art and religion or just
open to new knowledge.
Podgotovka bumazhnoj i elektronnoj versij: A. V. Zarubin.