d that this actually was the case. The master of the workshop, a royal sculptor, did not suspect that Pandion and Kidogo were real sculptors and was astonished at the progress they made. The young men longed for some creative activity and gave themselves up whole-heartedly to their work, forgetting for a time that they were working for the hated Pharaoh and the vile land of slavery. Kidogo waxed enthusiastic over his models of animals: hippopotamuses, crocodiles, antelopes and other strange beasts Pandion had never seen; his models were used by other slaves to make faience statuettes. The Egyptian sculptor noticed Pandion's fondness for modelling people and undertook to teach this promising young Ekwesha; he insisted on the utmost thoroughness in work done to order. "The slightest negligence is the ruin of perfection," the Egyptian sculptor would constantly repeat-this was the watchword of the ancient masters of the Black Land. The Hellene studied assiduously and at times his nostalgia was forgotten. He made great progress in the precise work of finishing off statues and bas-reliefs from hard stone and in the embossing of gold ornaments. Pandion accompanied the sculptor to Pharaoh's palace and saw there apartments of unbelievable luxury. On the coloured floors of the royal quarters there were representations of the thickets of the Great River with their plants and animals, all drawn wonderfully lifelike and framed with wavy lines or spirals of many colours. The faience tiles on the walls of the rooms were covered with a transparent blue glaze through which shone fantastic designs in gold leaf, works of art that were nothing less than magic. Amidst all this magnificence the young Hellene looked with hatred on the haughty, immobile courtiers. He examined their white garments, ironed in tiny pleats, their heavy necklaces, rings and lockets of cast gold, their wigs of curled hair falling to the shoulders and their embroidered slippers with upturned toes. Like a silent shadow Pandion followed the hurrying master sculptor; on his way he took note of valuable thin-walled vessels cut from rock-crystal and hard stone, glass vases and pots of grey faience decorated with pale blue designs. He was fully aware of the tremendous amount of labour that had gone into the production of these works of art. The greatest impression was produced by a gigantic temple near the Gardens of Amon where Pandion began his life as a slave, languishing behind the high walls of the she fine. This was a temple of many gods built in the course of more than a thousand years. Each of the kings of Tha-Quem had added something new to an already huge structure more than eight hundred cubits in length. On the right bank of the river, within the bounds of the capital city Nut-Amon, or simply Nut-the city-as the Egyptians called it, lay magnificent gardens with straight rows of high palms at both ends of which were a number of temples. These temple buildings were connected by long avenues of statues of strange animals with the river-banks and the sacred lake in front of the Temple of Mut, a goddess that Pandion could not understand. Granite beasts, three times the height of a man, with the bodies of lions and the heads of rams and men, gave him a sensation of oppressiveness. Mysterious, frozen into immobility, they lay on their pedestals, close together, bordering an avenue lit up by the blinding sun, their heads hanging over passers-by. The lofty obelisks, fifty cubits high, covered in bright yellow sheets of an amalgam of gold and silver, gleamed like incandescent needles thrust through the coarse, dark foliage of the palms. In daytime the silver-covered slabs of stone with which the avenues were paved blinded the astonished eyes; by night, in the light of the moon and stars, they were like the flowing stream of an unearthly river of light. Enormous pylons flanked the entrance to the temple. The huge surfaces of these pylons were covered with enormous sculptures of the gods and Pharaohs and with inscriptions in the mysterious language of Tha-Quem. Colossal doors, covered with sheets of bronze inlaid with ornaments in the gold-silver amalgam, closed the passage between the pylons; their cast bronze hinges, each the weight of several bulls, were imposing in their massiveness. The interior of the temple was a forest of thick columns fifty cubits high carrying heavy bas-reliefs that filled the upper part of the temple. The huge blocks of stone in the walls, roof and columns were polished and fitted to each other with miraculous precision. Drawings and bas-reliefs, painted in bright colours, covered the walls, columns and cornices in several tiers. Sun discs, hawks and animal-headed gods gazed down morosely from the mysterious semi-darkness of the distant parts of the temple. Outside there were the same bright colours, gold and silver; the monstrously massive buildings and sculptures stunned, blinded and oppressed all who saw them. Everywhere Pandion saw statues of pink and black granite, red sandstone and yellow limestone-the deified rulers of Tha-Quem sitting in inhuman serenity and arrogant poses. In some cases these were colossi up to forty cubits in height cut from the living rock, angular and crude; others, awe-inspiring in their dreadful gloom, were carefully painted, well-finished sculptures, much more than human height. Pandion had grown up amongst simple people in constant communion with nature and was at first overcome with awe. Everything in this huge, rich country produced a most profound impression on him. The giant structures built by some means beyond the ken of mortal man, the awful gods hidden in the gloom of the temples, the incomprehensible religion with its intricate rites, the mark of antiquity on the sand-embedded buildings-all this at first gave Pandion a sense of oppressiveness. He believed that the haughty and inscrutable inhabitants of Aigyptos were the masters of profound truths, of some powerful science that was hidden in the writings of the Black Land which no foreigner could understand. The country itself, squeezed by death-dealing, lifeless deserts into a narrow strip of valley watered by a huge river carrying its waters from some distant and unknown place in the far south, was a world unto itself, in no way related to the other parts of Oicumene. The sober mind of the young Hellene, however, gradually sifted this mass of impressions in the search for simple and natural truths. Pandion now had time for meditation; the young sculptor's spirit, with its constant striving for the beautiful, began to revolt against the life and art of Aigyptos, a protest that later became conscious. The fertile land, in which inclement weather was unknown, the bright, clear and almost permanently cloudless sky, the amazingly transparent and invigorating air, all seemed to have been specially created for a healthy and happy life. Little as the young Hellene knew of the country, he could not but help noticing the poverty and crowded conditions of the Nemhu, the poorest and most numerous inhabitants of Aigyptos. The colossal temples and statues, the beautiful gardens could not hide the endless rows of mud hovels that housed tens of thousands of craftsmen working for those palaces and temples. As far as the slaves languishing in hundreds of compounds were concerned, Pandion knew about these from his own experience. It gradually became clear to him that the art of Aigyptos, subordinated to the rulers of the country, the Pharaohs and priests, and controlled by them, was the exact opposite of that which he sought-the reflection of life in art. It was only when he caught sight of the temple Zesher-Zesheru, open and designed to merge with the surrounding landscape, that he felt that here was something close and pleasing to him. All other giant temples and tombs were, as a rule, hidden behind high walls. And behind those walls, the craftsmen of Aigyptos. working at the bidding of the priests, had made use of all the artifice at their disposal to take man away from life, to humiliate him and crush his spirit, force him to realize his own insignificance in face of the majesty of the gods and the Pharaohs. The enormous size of the structures, the colossal amount of labour and material involved did crush the spirit of man. The constantly repeated succession of identical, monotonous forms, piled one on the other, created the impression of infinite distance. Identical sphinxes, identical columns, walls and pylons-all with a careful scantiness of detail-were solid and immobile. Gigantic statues, all alike, lined the passages within the temples, gloomy and ominous. The rulers of Aigyptos and arbiters of her art were afraid of space; they fenced themselves off from the world of nature and then filled the interiors of. their temples with massive stone columns, thick walls and stone beams that often occupied more space than did the room between them. The greater the distance from the entrance, the thicker grew the forest of columns in the temple, and the rooms, insufficiently lit, grew progressively darker. The huge number of narrow doorways made the temple mysteriously inaccessible and the permanent semi-darkness served to increase the fear of the gods. Pandion gradually fathomed the secret of this deliberate effect on the spirit of man, an effect achieved through many centuries of building experience. If Pandion could have seen the enormous pyramids, whose perfect geometrical form stood out so sharply above the wavy lines of the surrounding sand, he would have sensed more fully the imperious manner of setting off man against nature. This was the method adopted by the rulers of Tha-Quem to conceal their fear of the unknown, a fear reflected in the sullen, mysterious religion of the Egyptians. The craftsmen of the Tha-Quem glorified their gods and their rulers, striving to express their strength in colossal statues of the Pharaohs and in the symmetrical immobility of their massive bodies. On the walls the Pharaohs themselves were depicted in pictures more than life size. Dwarfs swarmed around their feet-the other inhabitants of the Black Land. In this way the kings of Egypt used every means at their disposal to emphasize their greatness. They believed that by humiliating the people in every way they were exalting themselves, that in this way their influence would be augmented. Pandion still knew very little of the beautiful native art, the real art of the people of the Black Land, that was not held in bondage by courtiers and priests but was expressed in articles of everyday use amongst the common people. He felt that real art lay in a simple and joyful coalescence with life itself. It should be as different from everything created in Aigyptos as his native land with its variety of rivers, fields, forests, sea and mountains, with its colourful change of seasons differed from this country where the terraced cliffs rose so monotonously from one single river valley, everywhere alike, that was surrounded on all sides by burning- sands and filled with carefully tilled gardens. Thousands of years before the inhabitants of Aigyptos had hidden from the hostile world in the valley of the Nile. Today their descendants were trying to turn their faces away from life by hiding in their palaces and temples. Pandion felt that the majesty of the art of Aigyptos was to a considerable extent the fruit of the natural abilities of slaves of different races; the most talented were selected from millions and these involuntarily devoted all their creative effort to the glorification of the country that oppressed them. When he had freed himself of his submission to the might of Aigyptos, Pandion resolved to escape as soon as possible and to convince his friend Kidogo of the necessity of this step. His head was filled with these ideas when he, with Kidogo and ten other slaves, made a long trip to the ruins of the ancient town of Akhetaton. ( Akhetaton (Tel el-Amarna)-capital of Pharaoh Amenhotep IV, 1375-1358 B.C.) The young sculptor ruffled the smooth surface of the river with his oars, the fast movement of the boat downstream giving him a sensation of joy. The journey was a long one, almost three thousand stadia, a distance virtually equal to that which separated his native land from Crete and which had once seemed to him to be immeasurably great. During this voyage Pandion learned that the Great Green Sea, as the people of Aigyptos called it, and on the northern shores of which Thessa was awaiting his return, was twice as far away as Akhetaton. Pandion's happy mood passed very quickly: for the first time he realized how far inland he was in the depths of Aigyptos and how great a distance separated him from the seacoast where there might be a possibility of returning home. He bent moodily over his oars and the boat slipped over the smooth surface of the endless river, past thickets of green shrubs, tilled fields, reed jungles and white-hot cliffs. The royal sculptor lay under a striped awning in the sternsheets and was fanned by a servile slave. Rows of tiny huts stretched along the banks-the fertile land fed a tremendous number of people, thousands of people swarmed the fields, gardens and papyrus thickets, toiling to earn a scanty livelihood. Thousands of people packed the narrow streets of the. countless villages on the outskirts of which towered huge ungainly temples, closely shut off from the sun. It suddenly struck Pandion that not only he and his comrades were doomed to a pitiful existence in Tha-Quem, but the inhabitants of those miserable huts were also enslaved by their joyless drudgery, that they, too, were the slaves of the ruler and his courtiers despite the fact that they despised him, Pandion, as a branded savage. . . . Lost in thought, Pandion struck his neighbour's oar with his own. "Hi, Ekwesha, wake up, look out for yourself!" At night the slaves were shut up in the prisons that stood in the vicinity of each township or temple. Pharaoh's sculptor was everywhere treated with respect by the local authorities and he went away to his rest accompanied by two trusted servants. On the fifth day the boat turned a bend formed by outjutting. river-washed rocks. Beyond the bend lay an extensive plain cut off from the river by rows of tall palms and sycamores. The boat approached a stone-paved embankment with two wide staircases leading down to the water. A massive tower rose behind a crenellated wall on the river-bank. The heavy gates stood half-open and through them could be seen a garden with ponds and flower-dotted lawns beyond which stood a white building decorated with colourful designs. This was the house of the High Priest of the local temples. The royal sculptor, before whom the sentries bowed in servile humility, entered the gates while the slaves remained outside under the surveillance of two soldiers. They did not have to wait long, for the sculptor soon returned with another man who carried a scroll of papyrus and led the slaves past the temples and dwelling houses to a big site occupied by ruined walls and a forest of columns, the roof over which had collapsed. Amongst the ruins of this dead town there were, here and there, small buildings in a better state of preservation. An occasional tree stump indicated the site of former gardens; dried up ponds, basins and canals were filled with sand, a thick layer of sand covered the stone-paved roads and piled up against walls eroded by time. Not a living soul was to be seen anywhere, deadly silence reigned in the blazing heat. The sculptor explained to Pandion in a few words that these were the ruins of the once beautiful capital of the Heretic Pharaoh ( The Heretic Pharaoh-Amenhotep IV who tried to introduce into Egypt a new religion with only one god-the sun disc Aton.)whom the gods had cursed. No true son of the Black Land dare pronounce his name. Pandion could not discover what this Pharaoh, who had reigned four centuries earlier, had done and why he had built a new capital. The newcomer unrolled his papyrus and the two Egyptians studied the drawing on it to discover the whereabouts of a long building with the columns at its entrance lying on the ground. The interior walls of this building were faced with azure-blue stones with veins of gold in them. Pandion and the other slaves were given the job of removing these thin stone slabs that had been firmly cemented to the walls. The job took them several days to complete and they spent the night there amidst the ruins, food and water being brought to them from the neighbouring dwellings. When they had finished their job Pandion, Kidogo and four other slaves were ordered to search the ruins in any direction they liked and look for any works of art that might have been left there and which could be taken as gifts for Pharaoh's palace. The Negro and Pandion set out together, the first time without escort and away from the keen eye of the overseer. The two friends climbed on to the gate turret of some large building in order to get a view of their surroundings. From the east sand crept up to and into the ruins and stretched away in a desert of rolling dunes and piles of stone as far as the eye could reach. Pandion looked over the silent ruins and in his excitement grasped Kidogo's arm tightly. "Let's run, we won't be missed for a long time, nobody can see us," he whispered. The Negro's good-natured face spread in a smile. "Don't you know what the desert is?" he asked in astonishment. "At this hour tomorrow the soldiers of the search party would find our dead bodies already dried up by the sun. They," Kidogo meant the Egyptians, "know what they are doing. There is only one road to the east, it follows the water-holes and they are guarded. In this place the desert holds us tighter than any chains. . . ." Pandion nodded his head gloomily-his momentary excitement had passed. In silence the two friends left the turret and set out in different directions, looking through holes in the walls and entering rooms through their dark doorways. Inside a small, well-preserved,, two-storied palace, where there were remains of the wooden lattice-work on the windows, Kidogo had the good fortune to find a small statue of an Egyptian girl carved from hard yellow limestone. He called Pandion and together they examined the work of some unknown master. The girl's pretty face was typically Egyptian, such as Pandion already knew-the low forehead, narrow eyes slanting upwards towards the temples, protruding cheek-bones and thick lips with dimples at the corners of the mouth. Kidogo took his find to the master of the workshops while Pandion penetrated farther into the ruins. He wandered on, stepping mechanically over wreckage and heaps of stones, taking no note of his direction, and soon he found himself in the shade of a length of wall that was still standing. Right in front of him he saw a tightly closed door leading to underground premises. Pandion pressed on the bronze door handle, the rotten boards collapsed under his weight and he entered a room whose only light came from a narrow chink in the ceiling. It was a small room built in a thick wall of excellently dressed stone. Two light armchairs of ebony inlaid with ivory were covered with a layer of dust. In one corner lay a half-rotten casket. Against the opposite wall a grey stone statue stood on a block of rose-hued granite, a full-size female figure, the lower part of which had been left unfinished. Two lithe panthers of black stone, one on either side of the statue, stood as though on guard. Pandion carefully brushed the dust from the statue and stepped back in dumb admiration. The skill of the craftsman had reproduced in stone the transparent material that enveloped the girl's body. With her left hand she pressed a lotus bloom firmly to her breast. Her thick hair, braided in a number of fine plaits, framed her face in a heavy coiffure divided by a straight parting and falling over her shoulders. The charming girl did not resemble an Egyptian. Her face was rounder, her nose small and straight and she had a high forehead and big eyes set wide apart. Pandion glanced at the statue from one side and was amazed at the strange and subtle mockery which the sculptor had given to the girl's face. Never had he seen such an expression of verve and intellect in a statue; the artists of Aigyptos loved majestic and indifferent immobility more than anything else. The girl was more like the women of Oeniadae or even more like the beautiful inhabitants of the islands of his native sea. The bright, intelligent face of the statue was far removed from the sullen beauty of Egyptian works of art and was carved with such great skill that Pandion once again felt the torture of nostalgia. The young Hellene wrung his hands and tried to imagine the model from which the statue had been carved, a girl that somehow seemed near to him, a girl that had found her way to Aigyptos by unknown roads four centuries ago. Had she been a captive like himself or had she come from some distant country of her own free will? A ray of sunlight, falling through the crack in the ceiling, cast a dusty light on the statue. It seemed to Pandion that the expression on the girl's face had changed- the eyes blazed, the lips trembled as though a flutter of mysterious, hidden life had reached the stone surface of the statue. Yes, that was the way to carve a statue ... here was the master from whom he could learn to depict living beauty ... from this master who had long been dead! Reverently Pandion laid careful fingers on the face of the statue, feeling for the tiny and elusive Õ details that made the statue a living thing. For a long time he remained standing before the statue of the beautiful maiden who smiled at him in mocking friendliness. It seemed to him that he had found a new friend whose smile lightened the burden of the endless succession of joyless days. Unconsciously the youth's thoughts turned to Thessa, and her living image rose before him again. Pandion's eyes wandered over the ornament on the ceiling and walls where stars, bunches of lotus flowers and curving lilies were intermingled with bull's heads. Suddenly Pandion shuddered: the vision of Thessa disappeared and before him, on the wall, stood a picture of captives tied back to back, being dragged to the feet of Pharaoh. Pandion remembered that it was late and that he must hurry back and take something with him to justify his long absence. He took another look at the statue and realized that he could not place it in the hands of the master sculptor. He regarded such an act as tantamount to treachery, it would be like delivering the girl into slavery for a second time. Looking round, he suddenly remembered the casket he had seen in the corner. Pandion knelt down and removed from it four faience drinking cups, shaped like lotus blossoms and covered with bright blue enamel. That would be enough. Pandion took his last look at the statue of the girl, trying to fix in his memory every detail of her face, and with a deep sigh carried the four cups outside. He looked round to make sure that he was not observed and hurriedly covered the entrance to the room with big boulders and then filled all the spaces between them with rubble so that it looked like part of the damaged wall. He wrapped the cups up carefully in his loin-cloth, made an involuntary gesture of farewell in the direction of the statue, safe in its asylum, and hurried off to join the others. The shouts of the slaves showed him the direction, loudest amongst them being the strong, resonant voice of Kidogo. The royal sculptor met Pandion at first with threats but calmed down the moment he saw the treasure Pandion had brought him. The return journey took three days longer as the rowers had to fight against the current of the river. Pandion told Kidogo about the statue and the Negro approved his action, adding that the girl had probably come from the Mashuashi, a people living on the northern edge of the Great Western Desert. Pandion tried to persuade Kidogo to flee, but his friend only shook his head in reply, rejecting all the plans suggested by the Hellene. During the seven days of the journey Pandion failed to convince his friend but he, himself, was unable to remain inactive; it seemed that he would not be able to hold out much longer and must inevitably perish. He longed for his companions who had remained on the building jobs and in the shehne. He felt that these men were the force that could bring liberation and which gave him hopes for the future. Here there was no hope of liberation and that made Pandion pant in helpless fury. Two days after their return to the workshops the royal sculptor took Pandion to the palace of the Chief Builder, where a festival was being prepared. Pandion was ordered to fashion clay statuettes and from them make moulds for the shaping of sweet biscuits. When Pandion had finished his work he was told to remain at the palace to carry home the palanquin of the royal sculptor when the feast was over. Pandion did not pay any attention to the other slaves, men and women, that filled the palace, but went off by himself in the garden. It had grown dark, bright stars lit up the sky, but still the feast went on. Sheaves of yellow light piercing the darkness of the garden from the open windows illuminated the trunks of trees, the foliage and flowers of the shrubs and were reflected in patches of glowing red from the mirror-like surfaces of the ponds. The guests were assembled in a big hall on the ground-floor decorated with pillars of polished cedar wood. From the hall came sounds of music. For a long time Pandion had heard nothing in the way of music with the exception of mournful and unknown songs, and he gradually drew closer to the big, low window, hid himself in the bushes and watched what was going on. A heavy aroma of sweet oils came from the crowded room. The walls, pillars and window-frames were hung with garlands of fresh flowers, mostly lotus blossoms, Pandion noticed. Brightly-coloured jugs of wine, baskets and bowls of fruit stood on low tables near the seats. The guests, excited with the wine they had drunk and anoint-, ed with perfumed unguents, were crowded along the walls, while in the space between the columns girls in long garments were dancing. Their black hair, braided into numerous thin plaits, swung about the shoulders of the dancers, wide bracelets of coloured beads covered their wrists, and girdles"of similar design shone through the thin material of their raiment. Pandion could not help noticing a certain angularity in the bodies of the Egyptian dancing girls who differed very greatly from the strong women of his own country. At one end of the room young Egyptian girls played on a variety of musical instruments: two girls played flutes, another played on a harp of many strings and still two others extracted harsh rattling notes from long two-stringed instruments. The dancing girls carried thin leaves of gleaming bronze in their hands and from time to time interrupted the rhythm of the dance melody with abrupt, ringing blows on them. Pandion's ear was unaccustomed to the abrupt changes from high tones to low, to the poignantly moaning notes with a constantly changing tempo. The dances ended and the tired dancing girls gave up the floor to the singers. Pandion listened attentively, trying to understand the words, and found that when the melody was slow and low in tone he could understand the purport of the song. The first song glorified a journey to the southern part of Quemt. "There you will meet a pretty girl who will offer you the flowers of her bosom," Pandion understood. Another song exalted the military valour of the sons of Quemt with loud shouts and expressions so tortuous they seemed meaningless to Pandion. He left the window with feelings of irritation. "The names of the brave will never die-" the last words of the song drifted towards him as the singing came to an end and was followed by sounds of laughter and bustle; Pandion again looked into the window. Slaves had brought in a fair-skinned girl with closely cut, wavy hair and pushed her into the middle of the room. She stood there confused and afraid amidst flowers 'trodden underfoot by the dancers. A man came out of the crowd and said a few angry words to the girl. Obediently she took the ivory lute that was offered her and the fingers of her tiny hands ran over the strings. Silence fell as the girl's low clear voice rang out through the room. It was not the jerky, suddenly rising and falling melody of the Egyptians but a song that flowed freely and sadly. At first the sounds fell slowly, like the splashing of separate drops of water, then they merged into regularly rising and falling waves, that rolled and whispered like the waves of the sea and carried with them such unrestrained sorrow that Pandion stood stock-still. He could hear the free, open sea rolling through the song and in the incomprehensible sounds of that magic voice. The sea, unknown and unloved here in Aigyptos, was so near and dear to Pandion that at first he stood aghast as all that was hidden deep in his soul burst suddenly out. That longing for freedom that Pandion knew so well was weeping and wailing in the song. He put his fingers to his ears and clenched his teeth to keep screaming and ran away to the far end of the garden. Throwing himself en to the ground in the shadow of the trees, Pandion gave way to a fit of irrepressible sobbing. "Hi, Ekwesha, come here! Ekwesha!" shouted Pandion's master. The young Hellene had not noticed that the feast was over. Pharaoh's sculptor was very obviously drunk. Leaning on Pandion's arm and supported on the other side by his own slave, born in bondage, the Master of the Royal Workshops refused to enter his palanquin and expressed the desire to walk home. Halfway home, occasionally stumbling over irregularities in the road, he began to praise Pandion, prophesying a great future for him. Pandion was still under the impression created by the song and did not hear what his master was saying. In this way they walked to the, brightly-coloured portico of the Egyptian's house. His wife and two slave girls, bearing lamps, appeared in the doorway. The royal sculptor stumbled up the steps and slapped Pandion on the shoulder. The latter went down again as no slave from the workshops was allowed to enter the house. "Wait a minute, Ekwesha!" said the master gleefully, trying to bend his face into the semblance of a cunning smile. "Give that to me!" He almost snatched the lamp out of the hand of one of the slave girls and whispered something to her. The girl disappeared into the darkness. The Egyptian pushed Pandion through the door and led him into the reception-room. On the left, between the windows, stood a beautiful vase with a fine, dark red design. Pandion had seen such vases in Crete and once more the youth's heart pained him. "His Majesty, life, health, strength," the sculptor pronounced in solemn tones, "has ordered me to make seven vases like the one brought from the islands of your seas. ( Life, health, strength-these three words had always to be added to any mention of Pharaoh.) Only we must change those barbaric colours for the blue colour favoured in Tha-Quem. . . . If you earn distinction in this work I'll mention your name in the Great House. . . . And now. . . ." The master raised his voice and turned towards two dark figures that were approaching them. They were the slave girl who had left at his behest and another girl wrapped in a long striped cloak. "Come closer," ordered the Egyptian impatiently, lifting the lamp to the face of the girl in the cloak. Her big, bulging black eyes looked fearfully at Pandion, her puffed, childish lips opened in a fluttering sigh. Pandion saw wavy locks protruding from under the cloak, a delicate nose with nervously twitching nostrils-the slave girl was undoubtedly of Asiatic origin, from one of the tribes in the east. "Look, Ekwesha," said the Egyptian, with an unsteady but strong movement pulling the cloak off the girl. She gave a faint cry and covered her face with her hands as she stood there stark naked. "Take her as your wife." The royal sculptor pushed the girl towards Pandion and she, trembling all over, pressed herself close to the young Hellene. Pandion moved slightly back and stroked the tangled hair of the young captive, submitting to a mixed feeling of pity and tenderness for this pretty, scared creature. The royal sculptor smiled and snapped his fingers in approval. "She will be your wife, Ekwesha, and you will have handsome children that I can leave to my children as a legacy. . . ." It was as though a steel spring had suddenly uncoiled inside Pandion. The revolt that had long been seething within him and that had been further excited by the song-he had heard that evening, reached its highest point. A red haze stood before his eyes. Pandion stepped away from the girl, looked round the room and raised his hand. The Egyptian, growing immediately sober, ran into the house calling loudly to his servants for help. Pandion did not even look at the coward and with a laugh of disdain kicked the expensive Cretan vase so hard that its earthenware fragments flew to the floor with a dull clatter. The house was filled with cries and the sound of running feet. A few minutes later Pandion lay at the feet of his master who bent over him, spat on him, shouting curses and threats. "The scoundrel deserves death. The broken vase is of greater value than his contemptible life, but he can make many beautiful things ... and I don't want to lose a good worker," said the sculptor to his wife an hour later. "I'll spare his life and won't send him to prison because from there they'll send him to the gold mines and he'll die. I'll send him back to the shehne, let him think things over, and by the time of the next sowing I'll bring him back. . . ." And so Pandion, badly beaten but still unbowed, returned to the shehne and, to his great joy, met his old friends, the Etruscans. The whole building gang had been employed on watering the Gardens of Amon since they had finished dismantling the temple. Towards evening the next day the shehne door opened with its usual creak to admit the smiling Kidogo whose arrival was greeted by the shouts of the other slaves. The Negro's back was puffed and swollen from the blows of a whip but his teeth shone as he smiled and there was a merry twinkle in his eyes. "I heard they'd sent you back here,'' he informed the astonished Pandion, "and I began to stagger about the workshop knocking down and breaking everything that came my way. They beat me and sent me here, which is what I wanted," said Kidogo. "But you wanted to become a sculptor, didn't you?" asked Pandion mockingly. The Negro waved a carefree hand and, rolling his eyes terrifyingly, spat in the direction of the great capital city of Aigyptos. IV. THE FIGHT FOR FREEDOM T he stones, heated by the blazing sun, burned the arms and shoulders of the slaves. The gentle breeze brought no coolness to them, but instead aggravated their plight by covering them in the fine dust from the stones that ate into their eyes. Thirty slaves, already at the end of their strength, were pulling on stiff ropes to raise on to the wall a heavy stone slab bearing a bas-relief of some sort. The slab had to be placed in a prepared nest at a height of some eight cubits from the ground. Four experienced and nimble slaves were steadying the slab from below. Among them was Pandion who stood next to an Egyptian, the only inhabitant of Aigyptos amongst the many nations in their slave compound. This Egyptian, condemned to eternal slavery for some unknown, awful crime he had committed, occupied the end cell in the privileged south-eastern corner of the shehne. Two purple brands in the shape of a wide cross covered his chest and back while on his cheek a red snake was branded. Morose, never smiling, he did not talk to anybody and, despite the horror of his own position, despised the foreign slaves in the same way as his free fellow-countrymen did. At the present moment he was not paying any attention to anybody and, with his shaven head lowered, was pressing with his hands against the heavy stone to prevent it from swaying. Suddenly Pandion noticed that the strands of a rope holding the stone were beginning to snap, and shouted to warn the others. Two of the slaves jumped to one side but the Egyptian paid no attention to Pandion and could not see what was going on above his head-he remained standing under the heavy stone. With a wide sweep of his right arm, Pandion gave the Egyptian a shove in the chest that sent him flying clear of the danger spot. At that very moment the rope snapped and the stone crashed down, grazing Pandion's hand as it fell. A yellowish pallor spread over the Egyptian's face. The stone struck against the foot of the wall and a big piece was broken off the corner of the bas-relief. The overseer came running towards Pandion with a shout of rage and lashed at him with his whip. The square hippopotamus-hide lash, two fingers thick, cut deeply into the small of Pandion's back. The pain was so great that everything went misty before his eyes. "You wastrel, why did you save that carrion?" howled the overseer, slashing at Pandion a second time. "The stone would have remained whole if it had fallen on a soft body. That carving is worth more than the lives of hundreds of creatures like you," he added as the second blow struck home. Pandion would have rushed at the overseer but he was seized by the soldiers who hurried to the scene and brutally thrashed him. That night Pandion lay face downwards in his cell. He was in a high fever, the deep whip cuts on his back, shoulders and legs were inflamed. Kidogo came crawling to him and brought him water to drink, from time to time pouring water over his aching head. A slight rustling sound came from outside the door, followed by a whisper: "Ekwesha, are you there?" Pandion answered and felt somebody's hands laid on him in the darkness. It was the Egyptian. He took a tiny jar out of his belt and spent a long time rubbing something into the palms of his hands. Then he began to pass his hands carefully over Pandion's wales, spreading some liquid unguent with a pungent, unpleasant smell. The pain made the Hellene shudder but the confident hands of the Egyptian continued their work. By the time the Egyptian began to massage the legs, the pain in Pandion's back had died away; a few minutes later Pandion dropped quietly off to sleep. "What did you do to him?" whispered Kidogo who was quite invisible in his corner. After a short pause the Egyptian answered him: